Thursday, 26 November 2015

The Assignment on Childhood Incident

                                                 THE BROKEN EGGS


During our summer vacations we used to visit our paternal native place, a village near district Moradabad named Amroha.  Many relatives used to stay at the house of our grandparents including all our uncles and aunts. It was a lot of fun during our holidays as we all siblings and cousins gathered at one place doing lot of chit chat, playing games and gossiping among ourselves. Exploring the idyllic charm and the pastoral beauty of the rural landscape such as lush green fields and mud houses having thatched roofs was interesting. Though, there were pucca houses made of bricks too and our house was like this only.
                                                                  
                                                                    
A Village Scene vii. Water Color on paper.10"*14"inches, Artist: Chitra Vaidyaa
Image Courtesy: 
http://www.indiaart.com/Artists/Chitra-Vaidya/Rural-Life-Paintings-by-Chitra-Vaidya-page2.asp#


I was about five years old when this incident happened. There was one of my Uncles named Abbas Haider. He was very fond of keeping pets and he owned seven buffaloes, five goats and around ten pairs of pigeons. Pigeons were among his favorite birds and he loved and nurtured them like his own children. Moreover, doves and pigeons of all breeds and colors are considered as good creatures and pets for a house everywhere. As they have guided prophets and holy men and by nature are very simple, innocent and pious beings.  When they were left open in the house’s courtyard during the day, it was always interesting to observe them eating wheat grains in a beautiful circular row, drinking water and flying atop us. Feeding these animals was another delight for me and the air released from their wings is considered auspicious like the pages of Holy Scriptures.

A Beautiful White Pigeon: Image Courtesy: www.dummyeggs.com
                                                                      
There was this big old room having a thick wooden brown door containing thirty to forty racks in which pigeons used to stay. I still remember that room filled with their white greenish shit and white grayish and brown feathers scattered about. And tiny morsels of food and grain sprinkled all over. Being a child I was always attracted towards that room as pigeons seemed sweet and beautiful birds to me. There was a beautiful white pair of Shirazi pigeons, one of Uncle Abbas’s favorite. This pair had recently laid four eggs. Since there was danger from stray cats roaming about, the room was constantly kept locked.

                                                                  
A White Pigeon Guarding its Eggs.  Image Courtesy: thelastpigeon.blospot.com


One fine day I unlocked the door and witnessed the beauty of all pigeons cooing and this pair  was guarding their eggs. As I tried to touch them, they got frightened and quickly flew onto the other rack. I got tempted towards the egg and took two of them in my hand, suddenly a pigeon flew by and I dropped the eggs feeling scared. I slowly left and locked the room. When Uncle Abbas got to knew about this incident, he got very angry and became upset. Then he angrily dragged me to their room and asked
“Who broke these eggs?” which were lying battered about…
“I broke them accidentally.” I replied in a meek and scared tone.
“How did you do it?” he asked with fiery red eyes!
“Like this.” I answered by demonstrating and throwing the other two eggs on the ground.
In a moment his anger disappeared and he started laughing aloud. Till today whenever we meet he narrates and recalls this incident always.

Wednesday, 25 November 2015

Inside the World of Poetry


My first handful of poems written in English language. They are inspired from my personal observations of life,experiences,emotions and memories. I feel inspired by nature,grace,beauty,spirituality and great, humble people in life. To me Urdu and English, both appear very similar in their expressive use of words,symbols and literary ideas. Literary and poetic figures in both these languages like Ruskin Bond,Alfred Lord Tennyson,William Wordsworth,Sarojini Naidu and John Keats to name a few in English. Great icons and Urdu poets like Mirza Ghalib,Mir Anees and Dabir (known for writing religious and cultural Shia poems),Gulzar,Josh Malihabadi and yesteryear Bollywood actress Meena Kumari. Their delicate portrayal of each small thing and in depth emotions is very meaningful. I also love reading Urdu poetry and novels in English translation !! 


                                                    Nature's Glory

                                 Spring in Nature. Image Courtesy: www.wallpapereast.com


                                              As I sat pondering on terrace of my house,
                                              Basking in the lap of nature and warm winter sun.
                                              Surrounded by rich flora and fauna,
                                              As if the poetic beauty of paintings had come alive
                                              Their imagery singing praises of God,
                                              Spiritual lessons from all religions.
                                              My heart felt awestruck by beauty on all sides,
                                              Flight of pigeons every morning is a pleasant sight.
                                              Spreading their wings across the skies.
                                              Oh!how beautifully they adorn the monuments.
                                              Little vibrant butterflies suckling the nectar of the flowers,
                                              A blackish turquoise green and a yellow florescent one!
                                              Perching from one flower to the another,
                                              From pink periwinkles to bright marigolds.
                                              Bees swarming and the ants marching in rows,
                                              Carrying little food grains along.
                                              As time passes by and sun sets;
                                              Skies and trees change their colours
                                              I thank God for each beautiful moment ever !

                                                                   
         
                    The blackish turquoise color of a butterfly. Image Courtesy: www.webexhibits.org

Another poem is written in the honour and memory of my maternal grandfather who was a Police Commissioner in Hyderabad for many years. His life history is full of victorious achievements, awards,trophies,cups,president gold medals and living examples of courage. For us he is an epitome of strength,courage,unshakable faith in God,success and excellence.


   My Greatest Grandpa


           O my sweet Grandpa! O my beloved Grandpa!
           I am proud of you my dearest Grandpa!

  Who was firm in character;
         Never cared about his health;
   For help he stood always
                Even though without any wealth.

When people were in need,
Be it great or small.
He was ready to heed;
He was a friend of all!

Though he was ill,
He worked day and night.
With his effort and will,
True in every sight.

He worked for the needy,
And always did his best.
But not for the greedy,
And always worked with zest.

Honest in his duty,
He always stood with laurels.
His firm faith in Almighty,
For all he was a good moral.

Always he inspired me,
He was so kind and gentle.
And a greatest gift in life,
To me he is the most lovable!



Sunday, 15 November 2015

The Imperial Tombs at Golconda: The Architectural Legacy of Qutub Shahis

Planned and designed by the great rulers of the Qutub Shahi dynasty and their family during their own lifetime, with their two major capitals at Golconda and Hyderabad, their tombs stand testimony to the strong architectural and building traditions of Deccan

       Portrait of Muhammad Quli Qutub Shah (1580-1612), the fifth and most famous ruler of the Qutub Shahi dynasty. Image Courtesy: Nayeem, M.A. The Heritage of the Qutub Shahis of Golconda and Hyderabad   Publishers, Hyderabad, 2006. Hyderabad.


The Quli Qutub Shah Archaeological Park, one of the most significant historic medieval necropolises in India. Image Courtesy: http://www.akdn.org/photos

The royal necropolis of Qutub Shahi tombs, Golconda is the final resting place of the seven Qutub Shahi rulers who ruled the land of the famous diamond, Koh-I-Noor. The tombs of Qutub Shahi rulers are located two kilometers from the Golconda Fort and it is very close to them and is also a major landmark of Golconda and Hyderabad. 

View of Qutub Shahi tombs from the Golconda Fort from its outer perimeter wall. Image Courtesy: http://www.bl.uk/onlinegallery/onlineex/apac/photocoll/g/019pho0000752s5u00021000.html


View of Golconda Fort wall in foreground, tombs in distance. Image Courtesy: http://archnet.org/sites/5903/media_contents/90940


They can be easily reached through local transport which is easily available in Hyderabad. The ruins of Golconda Fort and the mausoleums of Qutub Shahi rulers lie about 11 kms. West of the city. These elegant domed structures are situated about 1.5 kms. North-west of Golconda’s Bala hisar gate. They are not only surrounded by landscaped gardens, and a number of them have beautifully carved stonework.  These tombs indicate the third and the final phase of architecture which flourished during the sixteenth and seventeenth centuries A.D.


                                   General view of tombs with surrounding gardens and pool
                                   Courtesy: http://archnet.org/sites/5903/media_contents/90940
                                  
 These royal tombs are a perfect combination of Indian and Persian architectural styles, constructed in gray granite and decorated with exquisite designs and shapes.  Rendered in different media, these royal mausoleums have attracted generations of visitors. These single domed mausoleums, mosques, basins and pools of water include heritage fountains in the Indo-Islamic style decorated with crenellations, friezes, tile work, roundels, plaster designs, stucco work, floral designs and geometrical patterns which may be seen as denoting the Islamic principle of ‘Tawhid’ (the unity of all things), and ‘Mizan’ (order and balance) which are the laws of creation in Islam. Jean Baptist Tavernier, a foreign traveler who visited Golconda in the 17th century has described it in the following words:                                            
                                    “At three coss from the town there is a
                         Very fine mosque where there are the
                                      Tombs of the Kings of Golconda…and
                                      Every day bread and pulao are given to
                                      All the poor who present themselves
                                      When you have wished to see something
                                       Really beautiful you should go to see
                                      These tombs on the day of a festival for
                                      Then, from morning to evening, they
                                       Are carved with rich carpets”.
                                      
The tombs and other structures of the Qutub Shahi period show the evolution of a new architectural form in the Deccan during the 16th and 17th centuries. The monuments of Deccan especially the tombs show the influence of various architectural styles followed in India, Persia and Deccan at the time when the Qutub Shahi monuments in the city of Hyderabad were built. Once these tombs were adorned with expensive carpets, chandeliers, lamps and velvet canopies on silver poles.  The Qurans or the holy book of the Muslim, were placed on supports and verses were recited by readers from the sacred book at regular intervals. During the Qutub Shahi period this place was called as ‘Bagh Safa/‘Langar-e-Faiz Athar’, a beautiful fruit garden and a place for the plentiful entertainment, where the poor were amused every afternoon.  

The tomb of each sultan developed around the resting place of first sultan in the royal necropolis. The tombs of kings had golden spires fixed over them to differentiate their tombs from those of the royal family and aristocracy among other important people related to the Qutub Shahi dynasty. Beautiful minarets surrounding the tombs rise from the corners. Among the most significant and splendid tombs of rulers of  Qutub Shahi dynasty are the tombs of fourth ruler Ibrahim Qutub Shah (1550-1580), fifth king Muhammad Quli Qutub Shah (1580-1612) and the seventh king Abdullah Qutub Shah (1626-1672).

In the language of  architecture and it's important terms, a tomb comprises of the following elements: 
finial,bulbous dome, decorative parapet, minarets, raised plinth and cenotaph chamber. The main grave lies underground, below the mausoleum.

The tomb of the fourth sultan, Ibrahim Qutub Shah is larger than any of the mausoleums of his predecessors and is a domed structure of considerable dimension, lies some 250 yards to the south west of the Sultan Quli Qutub-Ul-Mulk’s,his father's tomb.  The style of Ibrahim’s tomb resembles the late Bahmani type. It is erected on an extensive square terrace, it is square in plan and its walls are divided into two horizontal rows of five arched recesses placed one above the other and set within rectangular borders, all same in three dimensional views It has a parapet of trefoil design with small domical finials at corners. The bulbous dome is little pointed and is surrounded by lotus petals.  It has a square plan in interior and squinch arches, which help in the phase of transition.  It was once decorated with encaustic tiles of various colors- blue, yellow, red, vermillion, etc., traces of which still remain on the southern wall showing a fairly developed artistic taste.  The dome of Sultan Ibrahim was decorated with Persian enameled tiles, fragments of which still exist. The façade  of fourth king’s tomb is decorated with false arches.  Each side shows two rows of five arches, one above the other which measures 35 feet in height.  Even today two upper arches show these tiles  in a good state of preservation. 


                                                                      
Facade of tomb of fourth ruler Ibrahim Qutub Shah. Image Courtesy: Personal Collection


Detail of shades of blue, green and yellow tile work,floral and geometric on the southern wall of tomb of Ibrahim Qutub Shah. Image Courtesy: 
http://www.alamy.com/stock-photo/shah.html?page=10


One can see this unique and marvelous tile work in a fading and deteriorating condition, due to various factors like unsuitable climate of India and lack of proper conservation measures. Such an utter negligence and callous attitude of concerned authorities of these monuments over the years leads to their damage both in interior as well as exterior. The inscription on the cenotaph shows a highly developed style of calligraphy. All the cenotaphs of Qutub Shahi dynasty are made up of black-greyish basalt carved with Koranic verses and inscriptions.
There are two graves inside  and sixteen graves of dependents outside and probably a mosque , two of them being under a canopy.

Black basalt inscription the cenotaph of the tomb of Ibrahim Quli Qutub Shah, c.1580 A.D.
Image Courtesy: Personal Collection


The inscription in thulth shows a high style and quality of calligraphy. The tomb is built on a square platform measuring 117 ft. on all sides.  The upper wall decoration  of the interior of the tomb and a running gallery on top are remarkable for the series of arch netted pendentives.  The chamber of the tomb has a square plan at the floor level (30 ft), placing four arches at the corners on the first floor it turned into an octagonal shape and a little it becomes two sided over which dome is built. The cenotaph of tomb of his son Prince Mirza Muhammad Amin is equally impressive made up of black-grey basalt carved with Koranic verses.


Interior wall decoration of tomb of Ibrahim Quli Qutub Shah. Image Courtesy: https://en.wikipedia.org/wiki/Ibrahim_Quli_Qutb_Shah_Wali#/media/File:Qutub_Shahi_Tombs_61.JPG

Running gallery of the interior of tomb of Ibrahim Quli Qutub Shah consisting of arch netted pendentives.  There is also a beautiful painted floral medallion in its center. Image Courtesy: http://indiatourism.ws/hyderabad/qutb_shahi_tombs/50.php

A canopy housing the two graves of unknown dependents of 
 Ibrahim Quli Qutub Shah on his tomb's platform. Image Courtesy: Personal Collection



The tomb of fifth ruler Sultan Muhammad Quli Qutub Shah is the tallest and the best of the group of Qutub Shahi tombs.  In plan it stands on a double terrace, the lower one 200 feet square, supported by a façade of 28 open arches on each side and the upper terrace 126 feet square each way. The side wall of the façade of the tomb has got beautiful carvings in stucco and lime plaster showing elaborate design of entwining creeper motif having ‘kamrakh’ fruit in the center. This kind of motif of fruit or a bud along with entwining creepers has always been used for the apex ornamentation of arch in most of the tombs and other monuments. The total height of the tomb is 180 feet; one-third is that of the dome.


    Facade of tomb of fifth ruler Muhammad Quli Qutub Shah. Image Courtesy: Personal Collection



Terrace garden of tomb of fifth king with a mortuary bath (right) and a site museum (left) visible in front. Image Courtesy: Personal Collection            

                                                                                

Entwining creeper motif on the side wall of tomb of Muhammad Quli Qutub Shah
Image Courtesy: Personal Collection

                 
The colonnades built along the sides of the tomb with openings in pillar and lintel style  by using two octagonal stone pillars are (28 ft) in each gallery.  Two doors facing north and south provide access to the square (33 ft) chamber of the tomb.  Along the inside walls  of the tomb, there are three projecting galleries arranged one above the other.  The first is octagonal in plan, the second is sixteen sided and the third circular, on which the dome rises.



The colonnades along the sides of the tomb with openings in pillar and lintel style. Image Courtesy: Personal Collection


Arches inside and on the top part of tomb of Muhammad Quli Qutub Shah
                                                    Image Courtesy: Personal Collection 

The cenotaph is engraved with excellent verses in Arabic language both in the style of Tughra and Naskh. The name of the king is given in Persian language. The actual vault where the mortal remains of the king were buried can be reached from the terrace by narrow steps and also from all four directions at the ground level. This cenotaph is made up of polished black basalt on which the Shiite creed and the Throne verse and other verses are engraved in best Tauqi style. These delicate carvings appear deeply incised and elaborate in nature. It is a single storied building with recessed bays in the middle of the each side to accommodate deep porticoes with slender timber-like columns and brackets.  The deeply cut and slightly pierced cornice with a frieze of medallions also runs around the part-octagonal corner buttresses. Corner finials or turrets (Pl.3.40) above have geometrical designs on their octagonal shafts and domical tops with double tiers of petals.  The whole structure is crowned by a slightly bulbous dome this has a strongly developed petalled base.There are rich ornamental parapets of on the roof in ashlar masonry which have been added to make the monument proportionate and symmetrical.  His mausoleum is the largest structure in the whole complex and is comparable in size and scale to his contemporary Humayun’s Tomb in New Delhi (1565-72).

                                          

Detail of a decorative parapet of tomb of Muhammad Quli Qutub Shah composed of sheath of lotus petals below the base of dome. Below this is the series of diamond and merlon motifs further depicting rows of flowers and decorative arches.
                                                      Image Courtesy: Personal Collection



 Cenotaph of tomb of Muhammad Quli Qutub Shah. Image Courtesy: Personal Collection 

                                             

Detail of granite construction of brackets of fifth king's tomb. Image Courtesy: Personal Collection


Geometrical designs resembling stars on the shaft of a small turret of tomb of fifth ruler. 
Image Courtesy: Personal Collection


The tomb of seventh  ruler Sultan Abdullah Qutub Shah is a large double-terraced and domed mausoleum located to the east and outside the enclosure of royal necropolis. In plan its lower terrace is 237 feet square and contains seven arches on each side of the corridor. The parapets and ornamental cornices around the upper and lower storey of the building are very rich and beautiful and the architectural effect of the whole monument is quite pleasant, giving a certain elegance combined with balance. Traces of blue, green and yellow enamel  are still visible on some of the minarets, surviving on the surface of the dome, the turrets, and friezes as an example of the past glory of the monument. Its cenotaph is also made of black basalt inscribed with Koranic verses having series of five decreasing plinths.

                                                                     

          Tomb of seventh  ruler Sultan Abdullah Qutub Shah. Image Courtesy: Personal Collection 
    


Detail of ornamental motifs and designs lining the cornice of tomb of Abdullah Qutub Shah. Image Courtesy: Personal Collection 
         

                                         
        Fragments of colored enamel surviving on a minaret of tomb of Abdullah Qutub. Image Courtesy: Nayeem, M.A. The Heritage of the Qutub Shahis of Golconda and Hyderabad   Publishers, Hyderabad, 2006. Hyderabad.
                                                                                   

Indeed these mausoleums of Qutub Shahi kings are very magnificent monuments which have faced the trial of time and braed the natural factors.  Comprising of different building and decorative materials like stucco, black basalt, lime plaster, granite and glazed tiles they reflect the glory and grandeur of a Bygone era. During the times of Qutub Shahi kings, these tombs were regarded at such high esteem that criminals who took refuge there were pardoned and let off.  Later, Sir Salar Jung III started their renovation and revamp in the early 19th century.                 

       

Sunday, 1 November 2015

Amazing World of Art

                                                     Amazing World of Art !!

Hi Everyone, I am Samreen Zaidi. My hobbies and interest's are related to writing,chronicling,painting,singing,travelling and photography. I also like reading English Literature, stories,poems by well known and prolific author's and Art and Architecture. I also love Jewellery Designing. It is my passion for architectural designs and their ornamental beauty that inspires my ideas related to designing jewellery. My favourite personalities in India related to Jewellery Designing are Alpana Gujral,daughter of famous Modern Indian artist,Satish Gujral and Naina Balsaver Ahmed whose designs are not only inspired by nature but also reflect contemporary ideas.

The variety of motifs present in nature combined with geometrical forms which echo my creativity and poetic imaginations attract me. Apart from beauty of history of writing and Art, I keep fantasizing about these ethereal and playful design elements. Which I also try to reflect in my works and paintings !!